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NOVESTA/STAR MASTER BEIGE SOLE-42MilitaryPartiznske()1939NOVESTA()BATA Industrial Park1992NOVESTANOVESTANOVESTANOVESTA1939Bata GroupJan Antonin Bata1950NOVESTA9NOVESTA70012,000NOVESTA Color 42Military 003 TransparentUpper: CottonSole: RubberLaces: CottonMADE IN SLOVAKIA* ***If you have any question on items, feel free to contact us by email. We take international orders(ship by EMS and accept payment via Paypal).
旧チェコ・スロバキアのPartizánske(パルチザンスケ)という町。1939年、NOVESTA(ノヴェスタ)はその小さな町にある歴史的な工業地区BATA Industrial Parkの中にひっそりと誕生しました。
ラバーとキャンバスの製品に特化した靴工場は、第二次世界大戦、戦後の冷戦、社会主義時代や国家分裂の歴史の流れを経て現在まで、ミリタリー、ワーク、ラバーブーツ、ランニングシューズなど、純スロバキア産のフットウェアを創業から一貫して作り続けてきました。
チェコとスロバキアが分裂した後の1992年、創業から半世紀の間にヨーロッパを代表する工場として名を上げた工場は純スロバキア産スニーカーブランド、NOVESTAを立ち上げます。以来、NOVESTAはオリジナルブランドとして成長を続けながら世界各国のブランドと共に多様なコラボレーションプロジェクトを世界に発信しています。
NOVESTAはヨーロッパの繊細さ、そして東欧の素朴な質感が残るハンドメイドスニーカーをこれからもお客様に届け続けていきます。
NOVESTAの歴史は1939年、Bata Groupの創業者一家のJan Antonin Bataが現スロバキア中部にあるパルチザンスケという小さな街にレインブーツとスニーカーを生産するための巨大な工場を建設したことから始まります。
チェコスロバキア最大の靴工場として、1950年以降は軍用のトレーナーシューズの大量生産を行っていました。
NOVESTAは品質にこだわり、高い環境基準と社会基準をクリアする生産体制を築き上げてきました。ほぼ全ての製品が天然ゴム、綿やリネンといった厳選された天然素材から生まれ、バルカナイズド製法によって生まれるスニーカーの工程の9割は職人によるハンドメイドです。NOVESTAは地球環境へ優しい持続可能な物づくりを目指し続けるヨーロッパでも数少ない工場となっています。
半世紀以上を経て、工場から生まれた靴はヨーロッパから世界中へと渡っていきました。工場は現在も毎年700トン以上の天然ゴムを消費し一日に12,000足以上の靴を生み出し続けています。
NOVESTAの代表モデル。工場の創業当初から残っているミリタリー/ワーク用途で使われていた型をベースとした定番のスニーカー。耐久性に優れたバルカナイズド製法で作られています。素材は天然ゴムのソールに綿キャンバス。素朴な味わい。中敷きを外して洗うこともできます。
Color/42Military/003 Transparent
Upper: Cotton
Sole: Rubber
Laces: Cotton
MADE IN SLOVAKIA
*靴紐/グリーンも付属します。
***If you have any question on items, feel free to contact us by email.
We take international orders(ship by EMS and accept payment via Paypal).
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4.2 ★★★★★
Based on 2396 reviews
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Product Reviews
★★★★★ 5
BEST BOOK IN 20 YEARS
Format: Hardcover
BEST BOOK that I have read in 20 years. This should be required reading in Christian schools. Every Christian who has graduated from high school should read this book. As one who has studied Church History, Hebrew, Aramaic and Greek myself, I had become very disappointed in what passes as scholarship, even among Ivy Leage graduates, in the 21st century. HOWEVER, Dr. Pitre's book is a great encouragement that there really are people "out-there" that display genuine scholarship. With Appreciation, Russ Hills, Ph.D.
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Reviewed in the United States on January 13, 2026
★★★★★ 5
A Case for Jesus' Divine Self-Conception
Format: Kindle
This is a very meticulously reasoned argument attempting to show that Jesus had a Divine self-conception. That is, Jesus believed, and claimed, that he was God.
Pitre begins by posing C.S. Lewis’ famous “trilemma” to the reader. If Jesus claimed to be God, we have three ways to respond – he was either a Liar, Lunatic, or Lord. Pitre’s work in this book strives to bring us back, face to face, with this trilemma. To accomplish this, Pitre needs to defeat another popular notion in the modern mind – that Jesus, or at least much of the Gospel material about him, was a “Legend.” If Pitre can show that Jesus did, in fact, historically claim Divinity, we will be forced to respond to his claim and answer Jesus’ own question for ourselves – “Who do you say that I am?”
To accomplish this Pitre first attempts to show that the Gospels are historically reliable. He believes that, contrary to modern scholarly opinion, the Gospels were indeed written by the authors they have been attributed to (Matthew, Mark, Luke, and John), that they were intended to portray historically accurate biographical pictures of Jesus, and that they were written much more closely to the time of Jesus than liberal scholars assume (Pitre tentatively dates the synoptic Gospels all before the destruction of the Temple in AD 70). These three pieces of evidence – authorship, intent, and dating – all lead Pitre to the conclusion that the Gospels give us historically accurate information about Jesus.
After setting the stage by arguing for the accuracy of our sources, Pitre delves into the synoptic Gospels (Matthew, Mark, and Luke) and tries to show that although it is not always explicit (i.e. Jesus doesn’t say “I am God, worship Me.”) even the synoptics portray Jesus as claiming Divinity. Using evidence such as Jesus’ use of the titles “Son of Man” and “I Am,” prophesy from the book of Daniel, Jesus’ “stilling of the storm,” the transfiguration, the pronouncement of the forgiveness of the parlytic’s sins, the riddle about the Son of David being David’s “Lord,”, the crucifixion, and the resurrection, Pitre makes his case. In the end, he believes that not only do the Gospel authors portray Jesus as Divine, but that these claims came from Jesus himself.
Thus we are led, full circle, back to the trilemma. We can call Jesus Liar, Lunatic, or Lord, but not, according to Pitre, a Legend.
This was a really interesting read from a conservative scholar. His exegesis of many Gospel passages illuminate how the Hebrew Scriptures provide a much needed backdrop for understanding each story. The Gospels are much more nuanced than we might first think and oftentimes one saying or image may evoke whole passages or concepts from the Old Testament that would have been apparent to early Jewish readers. As Pitre argues, understanding the Jewish context of the synoptic authors helps in understanding their Christology.
In the end, I agree with Pitre that the Gospels are generally more historically accurate than “mainstream” scholars give them credit for. I think it’s plausible that the Gospel titles reveal their true authors and that they were written fairly early after Jesus’ death (before the fall of Jerusalem). I also agree that the Synoptics may implicitly ascribe Divinity to Jesus – although I don’t think that is an open and shut case. If there were more explicit cases in the synoptic Gospels where Jesus claimed Divinity, it would help his case. It still seems to me the only explicit sayings we have come from the Gospel of John, which even Pitre doesn’t seem to argue is historically reliable (at least he doesn’t focus on this in the book).
It’s probably outside the scope of this book, but I would have loved to see Pitre address the idea of Jesus as Apocalyptic Prophet. He interacts with several scholars who accept this notion (EP Sanders, Dale Allison, Bart Ehrman, John Meier) and it’s a viable option in the world of Historical Jesus scholarship. I think it’s a relevant topic in all discussions surrounding a Historical Jesus and can be a large factor in how one answers the question of Jesus’ identity.
This study is worth reading regardless of your theological persuasion, and Pitre’s arguments deserve serious consideration.
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Reviewed in the United States on February 3, 2016
★★★★★ 5
Relief for dry mouth without gum irritation
Big improvement for users with sensitive gums. These relieve dry mouth during the night almost as well as the regular tabs. Some complained about a residual gel left on the gums. 🙄Just wipe it off. It’s a small thing.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 4, 2026
★★★★★ 5
An easy fix for dry mouth
Excellent for dry mouth.
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Reviewed in the United States on May 6, 2026
★★★★★ 1
This version doesn’t work
I used these 2 nights in a row. I was hoping Oracoat found a solution to the problem people like me have with the regular Xylimelts: irritation of gums. As others have noted the “sensitive” version doesn’t melt and the goo that remains can be difficult to remove. I didn’t have too much trouble after the first night. However, the second day after use, it was so hard to get the remains out, I wound up with a very sore spot from digging it out. I will toss the rest.
It’s too bad this effort fizzled. I hope Oracoat will find a solution For sensitive mouths. In the b meantime, I will use the original for a few nights and then stop before repeating. The idea behind the original product is fantastic. Unfortunately this attempt to make it usable for people with sensitive mouths hasn’t worked. Please try again.
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Reviewed in the United States on March 25, 2025
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